from The Canterbury Tales: The Prologue
Geoffrey Chaucer
translated by Nevill Coghill
translated by Nevill Coghill
THE PROLOGUE
When in April the sweet showers fall
And pierce the drought of March to the root, and all
The veins are bathed in liquor of such power
As brings about the engendering of the flower,
5 When also Zephyrus with his sweet breath
Exhales an air in every grove and heath
Upon the tender shoots, and the young sun
His half-course in the sign of the Ram has run,
And the small fowl are making melody
10 That sleep away the night with open eye
(So nature pricks them and their heart engages)
Then people long to go on pilgrimages
And palmers long to seek the stranger strands
Of far-off saints, hallowed in sundry lands,
15 And specially, from every shire’s end
Of England, down to Canterbury they wend
To seek the holy blissful martyr, quick
To give his help to them when they were sick.
It happened in that season that one day
20 In Southwark, at The Tabard, as I lay
Ready to go on pilgrimage and start
For Canterbury, most devout at heart,
At night there came into that hostelry
Some nine and twenty in a company
25 Of sundry folk happening then to fall
In fellowship, and they were pilgrims all
That towards Canterbury meant to ride.
The rooms and stables of the inn were wide:
They made us easy, all was of the best.
30 And, briefly, when the sun had gone to rest,
I’d spoken to them all upon the trip
And was soon one with them in fellowship,
Pledged to rise early and to take the way
To Canterbury, as you heard me say.
35 But none the less, while I have time and space,
Before my story takes a further pace,
It seems a reasonable thing to say
What their condition was, the full array
Of each of them, as it appeared to me,
40 According to profession and degree,
And what apparel they were riding in;
And at a Knight I therefore will begin.
THE KNIGHT
There was a Knight, a most distinguished man,
Who from the day on which he first began
45 To ride abroad had followed chivalry,
Truth, honor, generousness, and courtesy.
He had done nobly in his sovereign’s war
And ridden into battle, no man more,
As well in Christian as in heathen places,
50 And ever honored for his noble graces.
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
He was of sovereign value in all eyes.
70 And though so much distinguished, he was wise
And in his bearing modest as a maid.
He never yet a boorish thing had said
In all his life to any, come what might;
He was a true, a perfect gentle-knight.
75 Speaking of his equipment, he possessed
Fine horses, but he was not gaily dressed.
He wore a fustian tunic stained and dark
With smudges where his armor had left mark;
Just home from service, he had joined our ranks
80 To do his pilgrimage and render thanks.
THE SQUIRE
He had his son with him, a fine young Squire,
A lover and cadet, a lad of fire
With locks as curly as if they had been pressed.
He was some twenty years of age, I guessed.
85 In stature he was of a moderate length,
With wonderful agility and strength.
He’d seen some service with the cavalry
In Flanders and Artois and Picardy
And had done valiantly in little space
90 Of time, in hope to win his lady’s grace.
He was embroidered like a meadow bright
And full of freshest flowers, red and white.
Singing he was, or fluting all the day;
He was as fresh as is the month of May.
95 Short was his gown, the sleeves were long and wide;
He knew the way to sit a horse and ride.
He could make songs and poems and recite,
Knew how to joust and dance, to draw and write.
He loved so hotly that till dawn grew pale
100 He slept as little as a nightingale.
Courteous he was, lowly and serviceable,
And carved to serve his father at the table.
THE YEOMAN
There was a Yeoman with him at his side,
No other servant; so he chose to ride.
105 This Yeoman wore a coat and hood of green,
And peacock-feathered arrows, bright and keen
And neatly sheathed, hung at his belt the while
—For he could dress his gear in yeoman style,
His arrows never drooped their feathers low—
110 And in his hand he bore a mighty bow.
His head was like a nut, his face was brown.
He knew the whole of woodcraft up and down.
A saucy brace was on his arm to ward
It from the bow-string, and a shield and sword
115 Hung at one side, and at the other slipped
A jaunty dirk, spear-sharp and well-equipped.
A medal of St. Christopher he wore
Of shining silver on his breast, and bore
A hunting-horn, well slung and burnished clean,
120 That dangled from a baldrick of bright green.
He was a proper forester, I guess.
THE COOK
They had a Cook with them who stood alone
390 For boiling chicken with a marrow-bone,
Sharp flavoring-powder and a spice for savor.
He could distinguish London ale by flavor,
And he could roast and seethe and broil and fry,
Make good thick soup, and bake a tasty pie.
395 But what a pity—so it seemed to me,
That he should have an ulcer on his knee.
As for blancmange, he made it with the best.
390 For boiling chicken with a marrow-bone,
Sharp flavoring-powder and a spice for savor.
He could distinguish London ale by flavor,
And he could roast and seethe and broil and fry,
Make good thick soup, and bake a tasty pie.
395 But what a pity—so it seemed to me,
That he should have an ulcer on his knee.
As for blancmange, he made it with the best.
THE WIFE OF BATH
455 A worthy woman from beside Bath city
Was with us, somewhat deaf, which was a pity.
In making cloth she showed so great a bent
She bettered those of Ypres and of Ghent.
In all the parish not a dame dared stir
460 Towards the altar steps in front of her,
And if indeed they did, so wrath was she
As to be quite put out of charity.
Her kerchiefs were of finely woven ground;
I dared have sworn they weighed a good ten pound,
465 The ones she wore on Sunday, on her head.
Her hose were of the finest scarlet red
And gartered tight; her shoes were soft and new.
Bold was her face, handsome, and red in hue.
A worthy woman all her life, what’s more
470 She’d had five husbands, all at the church door,
Apart from other company in youth;
No need just now to speak of that, forsooth.
And she had thrice been to Jerusalem,
Seen many strange rivers and passed over them;
475 She’d been to Rome and also to Boulogne,
St. James of Compostella and Cologne,
And she was skilled in wandering by the way.
She had gap-teeth, set widely, truth to say.
Easily on an ambling horse she sat
480 Well wimpled up, and on her head a hat
As broad as is a buckler or a shield;
She had a flowing mantle that concealed
Large hips, her heels spurred sharply under that.
In company she liked to laugh and chat
485 And knew the remedies for love’s mischances,
An art in which she knew the oldest dances.
Was with us, somewhat deaf, which was a pity.
In making cloth she showed so great a bent
She bettered those of Ypres and of Ghent.
In all the parish not a dame dared stir
460 Towards the altar steps in front of her,
And if indeed they did, so wrath was she
As to be quite put out of charity.
Her kerchiefs were of finely woven ground;
I dared have sworn they weighed a good ten pound,
465 The ones she wore on Sunday, on her head.
Her hose were of the finest scarlet red
And gartered tight; her shoes were soft and new.
Bold was her face, handsome, and red in hue.
A worthy woman all her life, what’s more
470 She’d had five husbands, all at the church door,
Apart from other company in youth;
No need just now to speak of that, forsooth.
And she had thrice been to Jerusalem,
Seen many strange rivers and passed over them;
475 She’d been to Rome and also to Boulogne,
St. James of Compostella and Cologne,
And she was skilled in wandering by the way.
She had gap-teeth, set widely, truth to say.
Easily on an ambling horse she sat
480 Well wimpled up, and on her head a hat
As broad as is a buckler or a shield;
She had a flowing mantle that concealed
Large hips, her heels spurred sharply under that.
In company she liked to laugh and chat
485 And knew the remedies for love’s mischances,
An art in which she knew the oldest dances.
THE PARSON
A holy-minded man of good renown
There was, and poor, the Parson to a town,
Yet he was rich in holy thought and work.
490 He also was a learned man, a clerk,
Who truly knew Christ’s gospel and would preach it
Devoutly to parishioners, and teach it.
Benign and wonderfully diligent,
And patient when adversity was sent
495 (For so he proved in much adversity)
He hated cursing to extort a fee,
Nay rather he preferred beyond a doubt
Giving to poor parishioners round about
Both from church offerings and his property;
500 He could in little find sufficiency.
Wide was his parish, with houses far asunder,
Yet he neglected not in rain or thunder,
In sickness or in grief, to pay a call
On the remotest, whether great or small,
505 Upon his feet, and in his hand a stave.
This noble example to his sheep he gave
That first he wrought, and afterward he taught;
And it was from the Gospel he had caught
Those words, and he would add this figure too,
510 That if gold rust, what then will iron do?
For if a priest be foul in whom we trust
No wonder that a common man should rust;
And shame it is to see—let priests take stock—
A shitten shepherd and a snowy flock.
515 The true example that a priest should give
Is one of cleanness, how the sheep should live.
He did not set his benefice to hire
And leave his sheep encumbered in the mire
Or run to London to earn easy bread
520 By singing masses for the wealthy dead,
Or find some Brotherhood and get enrolled.
He stayed at home and watched over his fold
So that no wolf should make the sheep miscarry.
He was a shepherd and no mercenary.
525 Holy and virtuous he was, but then
Never contemptuous of sinful men,
Never disdainful, never too proud or fine,
But was discreet in teaching and benign.
His business was to show a fair behavior
530 And draw men thus to Heaven and their Savior,
Unless indeed a man were obstinate;
And such, whether of high or low estate,
He put to sharp rebuke, to say the least.
I think there never was a better priest.
535 He sought no pomp or glory in his dealings,
No scrupulosity had spiced his feelings.
Christ and His Twelve Apostles and their lore
He taught, but followed it himself before.
There was, and poor, the Parson to a town,
Yet he was rich in holy thought and work.
490 He also was a learned man, a clerk,
Who truly knew Christ’s gospel and would preach it
Devoutly to parishioners, and teach it.
Benign and wonderfully diligent,
And patient when adversity was sent
495 (For so he proved in much adversity)
He hated cursing to extort a fee,
Nay rather he preferred beyond a doubt
Giving to poor parishioners round about
Both from church offerings and his property;
500 He could in little find sufficiency.
Wide was his parish, with houses far asunder,
Yet he neglected not in rain or thunder,
In sickness or in grief, to pay a call
On the remotest, whether great or small,
505 Upon his feet, and in his hand a stave.
This noble example to his sheep he gave
That first he wrought, and afterward he taught;
And it was from the Gospel he had caught
Those words, and he would add this figure too,
510 That if gold rust, what then will iron do?
For if a priest be foul in whom we trust
No wonder that a common man should rust;
And shame it is to see—let priests take stock—
A shitten shepherd and a snowy flock.
515 The true example that a priest should give
Is one of cleanness, how the sheep should live.
He did not set his benefice to hire
And leave his sheep encumbered in the mire
Or run to London to earn easy bread
520 By singing masses for the wealthy dead,
Or find some Brotherhood and get enrolled.
He stayed at home and watched over his fold
So that no wolf should make the sheep miscarry.
He was a shepherd and no mercenary.
525 Holy and virtuous he was, but then
Never contemptuous of sinful men,
Never disdainful, never too proud or fine,
But was discreet in teaching and benign.
His business was to show a fair behavior
530 And draw men thus to Heaven and their Savior,
Unless indeed a man were obstinate;
And such, whether of high or low estate,
He put to sharp rebuke, to say the least.
I think there never was a better priest.
535 He sought no pomp or glory in his dealings,
No scrupulosity had spiced his feelings.
Christ and His Twelve Apostles and their lore
He taught, but followed it himself before.
THE PLOWMAN
There was a
Plowman with him there, his brother;
540 Many a load of dung one time or other
He must have carted through the morning dew.
He was an honest worker, good and true,
Living in peace and perfect charity,
And, as the gospel bade him, so did he,
545 Loving God best with all his heart and mind
And then his neighbor as himself, repined
At no misfortune, slacked for no content,
For steadily about his work he went
To thrash his corn, to dig or to manure
550 Or make a ditch; and he would help the poor
For love of Christ and never take a penny
If he could help it, and, as prompt as any,
He paid his tithes in full when they were due
On what he owned, and on his earnings too.
555 He wore a tabard smock and rode a mare.
540 Many a load of dung one time or other
He must have carted through the morning dew.
He was an honest worker, good and true,
Living in peace and perfect charity,
And, as the gospel bade him, so did he,
545 Loving God best with all his heart and mind
And then his neighbor as himself, repined
At no misfortune, slacked for no content,
For steadily about his work he went
To thrash his corn, to dig or to manure
550 Or make a ditch; and he would help the poor
For love of Christ and never take a penny
If he could help it, and, as prompt as any,
He paid his tithes in full when they were due
On what he owned, and on his earnings too.
555 He wore a tabard smock and rode a mare.
THE SUMMONER
There was a Summoner with us at that Inn,
His face on fire, like a cherubim,
For he had carbuncles. His eyes were narrow,
He was as hot and lecherous as a sparrow.
645 Black scabby brows he had, and a thin beard.
Children were afraid when he appeared.
No quicksilver, lead ointment, tartar creams,
No brimstone, no boracic, so it seems,
Could make a salve that had the power to bite,
650 Clean up, or cure his whelks of knobby white
Or purge the pimples sitting on his cheeks.
Garlic he loved, and onions too, and leeks,
And drinking strong red wine till all was hazy.
Then he would shout and jabber as if crazy,
655 And wouldn’t speak a word except in Latin
When he was drunk, such tags as he was pat in;
He only had a few, say two or three,
That he had mugged up out of some decree;
No wonder, for he heard them every day.
660 And, as you know, a man can teach a jay
To call out “Walter” better than the Pope.
But had you tried to test his wits and grope
For more, you’d have found nothing in the bag.
Then “Questio quid juris” was his tag.
665 He was a noble varlet and a kind one,
You’d meet none better if you went to find one.
Why, he’d allow—just for a quart of wine—
Any good lad to keep a concubine
A twelvemonth and dispense him altogether!
670 And he had finches of his own to feather:
And if he found some rascal with a maid
He would instruct him not to be afraid
In such a case of the Archdeacon’s curse
(Unless the rascal’s soul were in his purse)
675 For in his purse the punishment should be.
“Purse is the good Archdeacon’s Hell,” said he.
But well I know he lied in what he said;
A curse should put a guilty man in dread,
For curses kill, as shriving brings, salvation.
680 We should beware of excommunication.
Thus, as he pleased, the man could bring duress
On any young fellow in the diocese.
He knew their secrets, they did what he said.
He wore a garland set upon his head
685 Large as the holly-bush upon a stake
Outside an ale-house, and he had a cake,
A round one, which it was his joke to wield
As if it were intended for a shield.
His face on fire, like a cherubim,
For he had carbuncles. His eyes were narrow,
He was as hot and lecherous as a sparrow.
645 Black scabby brows he had, and a thin beard.
Children were afraid when he appeared.
No quicksilver, lead ointment, tartar creams,
No brimstone, no boracic, so it seems,
Could make a salve that had the power to bite,
650 Clean up, or cure his whelks of knobby white
Or purge the pimples sitting on his cheeks.
Garlic he loved, and onions too, and leeks,
And drinking strong red wine till all was hazy.
Then he would shout and jabber as if crazy,
655 And wouldn’t speak a word except in Latin
When he was drunk, such tags as he was pat in;
He only had a few, say two or three,
That he had mugged up out of some decree;
No wonder, for he heard them every day.
660 And, as you know, a man can teach a jay
To call out “Walter” better than the Pope.
But had you tried to test his wits and grope
For more, you’d have found nothing in the bag.
Then “Questio quid juris” was his tag.
665 He was a noble varlet and a kind one,
You’d meet none better if you went to find one.
Why, he’d allow—just for a quart of wine—
Any good lad to keep a concubine
A twelvemonth and dispense him altogether!
670 And he had finches of his own to feather:
And if he found some rascal with a maid
He would instruct him not to be afraid
In such a case of the Archdeacon’s curse
(Unless the rascal’s soul were in his purse)
675 For in his purse the punishment should be.
“Purse is the good Archdeacon’s Hell,” said he.
But well I know he lied in what he said;
A curse should put a guilty man in dread,
For curses kill, as shriving brings, salvation.
680 We should beware of excommunication.
Thus, as he pleased, the man could bring duress
On any young fellow in the diocese.
He knew their secrets, they did what he said.
He wore a garland set upon his head
685 Large as the holly-bush upon a stake
Outside an ale-house, and he had a cake,
A round one, which it was his joke to wield
As if it were intended for a shield.
THE PARDONER
He and a gentle
Pardoner rode together,
690 A bird from Charing Cross of the same feather,
Just back from visiting the Court of Rome.
He loudly sang “Come hither, love, come home!”
The Summoner sang deep seconds to this song,
No trumpet ever sounded half so strong.
695 This Pardoner had hair as yellow as wax,
Hanging down smoothly like a hank of flax.
In driblets fell his locks behind his head
Down to his shoulders which they overspread;
Thinly they fell, like rat-tails, one by one.
700 He wore no hood upon his head, for fun;
The hood inside his wallet had been stowed,
He aimed at riding in the latest mode;
But for a little cap his head was bare
And he had bulging eye-balls, like a hare.
705 He’d sewed a holy relic on his cap;
His wallet lay before him on his lap,
Brimful of pardons come from Rome, all hot.
He had the same small voice a goat has got.
His chin no beard had harbored, nor would harbor,
710 Smoother than ever chin was left by barber.
I judge he was a gelding, or a mare.
As to his trade, from Berwick down to Ware
There was no pardoner of equal grace,
For in his trunk he had a pillow-case
715 Which he asserted was Our Lady’s veil.
He said he had a gobbet of the sail
Saint Peter had the time when he made bold
To walk the waves, till Jesu Christ took hold.
He had a cross of metal set with stones
720 And, in a glass, a rubble of pigs’ bones.
And with these relics, any time he found
Some poor up-country parson to astound,
In one short day, in money down, he drew
More than the parson in a month or two,
725 And by his flatteries and prevarication
Made monkeys of the priest and congregation.
But still to do him justice first and last
In church he was a noble ecclesiast.
How well he read a lesson or told a story!
730 But best of all he sang an Offertory,
For well he knew that when that song was sung
He’d have to preach and tune his honey-tongue
And (well he could) win silver from the crowd.
That’s why he sang so merrily and loud.
690 A bird from Charing Cross of the same feather,
Just back from visiting the Court of Rome.
He loudly sang “Come hither, love, come home!”
The Summoner sang deep seconds to this song,
No trumpet ever sounded half so strong.
695 This Pardoner had hair as yellow as wax,
Hanging down smoothly like a hank of flax.
In driblets fell his locks behind his head
Down to his shoulders which they overspread;
Thinly they fell, like rat-tails, one by one.
700 He wore no hood upon his head, for fun;
The hood inside his wallet had been stowed,
He aimed at riding in the latest mode;
But for a little cap his head was bare
And he had bulging eye-balls, like a hare.
705 He’d sewed a holy relic on his cap;
His wallet lay before him on his lap,
Brimful of pardons come from Rome, all hot.
He had the same small voice a goat has got.
His chin no beard had harbored, nor would harbor,
710 Smoother than ever chin was left by barber.
I judge he was a gelding, or a mare.
As to his trade, from Berwick down to Ware
There was no pardoner of equal grace,
For in his trunk he had a pillow-case
715 Which he asserted was Our Lady’s veil.
He said he had a gobbet of the sail
Saint Peter had the time when he made bold
To walk the waves, till Jesu Christ took hold.
He had a cross of metal set with stones
720 And, in a glass, a rubble of pigs’ bones.
And with these relics, any time he found
Some poor up-country parson to astound,
In one short day, in money down, he drew
More than the parson in a month or two,
725 And by his flatteries and prevarication
Made monkeys of the priest and congregation.
But still to do him justice first and last
In church he was a noble ecclesiast.
How well he read a lesson or told a story!
730 But best of all he sang an Offertory,
For well he knew that when that song was sung
He’d have to preach and tune his honey-tongue
And (well he could) win silver from the crowd.
That’s why he sang so merrily and loud.
735 Now I have told you shortly, in a clause,
The rank, the array, the number, and the cause
Of our assembly in this company
In Southwark, at that high-class hostelry
Known as The Tabard, close beside The Bell.
740 And now the time has come for me to tell
How we behaved that evening; I’ll begin
After we had alighted at the Inn,
Then I’ll report our journey, stage by stage,
All the remainder of our pilgrimage.
745 But first I beg of you, in courtesy,
Not to condemn me as unmannerly
If I speak plainly and with no concealings
And give account of all their words and dealings,
Using their very phrases as they fell.
750 For certainly, as you all know so well,
He who repeats a tale after a man
Is bound to say, as nearly as he can,
Each single word, if he remembers it,
However rudely spoken or unfit,
755 Or else the tale he tells will be untrue,
The things pretended and the phrases new.
He may not flinch although it were his brother,
He may as well say one word as another.
And Christ Himself spoke broad in Holy Writ,
760 Yet there is no scurrility in it,
And Plato says, for those with power to read,
“The word should be as cousin to the deed.”
Further I beg you to forgive it me
If I neglect the order and degree
765 And what is due to rank in what I’ve planned.
I’m short of wit as you will understand.
The rank, the array, the number, and the cause
Of our assembly in this company
In Southwark, at that high-class hostelry
Known as The Tabard, close beside The Bell.
740 And now the time has come for me to tell
How we behaved that evening; I’ll begin
After we had alighted at the Inn,
Then I’ll report our journey, stage by stage,
All the remainder of our pilgrimage.
745 But first I beg of you, in courtesy,
Not to condemn me as unmannerly
If I speak plainly and with no concealings
And give account of all their words and dealings,
Using their very phrases as they fell.
750 For certainly, as you all know so well,
He who repeats a tale after a man
Is bound to say, as nearly as he can,
Each single word, if he remembers it,
However rudely spoken or unfit,
755 Or else the tale he tells will be untrue,
The things pretended and the phrases new.
He may not flinch although it were his brother,
He may as well say one word as another.
And Christ Himself spoke broad in Holy Writ,
760 Yet there is no scurrility in it,
And Plato says, for those with power to read,
“The word should be as cousin to the deed.”
Further I beg you to forgive it me
If I neglect the order and degree
765 And what is due to rank in what I’ve planned.
I’m short of wit as you will understand.
THE HOST
Our Host gave us great welcome; everyone
Was given a place and supper was begun.
He served the finest victuals you could think,
770 The wine was strong and we were glad to drink.
A very striking man our Host withal,
And fit to be a marshal in a hall.
His eyes were bright, his girth a little wide;
There is no finer burgess in Cheapside.
775 Bold in his speech, yet wise and full of tact,
There was no manly attribute he lacked,
What’s more he was a merry-hearted man.
After our meal he jokingly began
To talk of sport, and, among other things
780 After we’d settled up our reckonings,
He said as follows: “Truly, gentlemen,
You’re very welcome and I can’t think when
—Upon my word I’m telling you no lie—
I’ve seen a gathering here that looked so spry,
785 No, not this year, as in this tavern now.
I’d think you up some fun if I knew how.
And, as it happens, a thought has just occurred
To please you, costing nothing, on my word.
You’re off to Canterbury—well, God speed!
790 Blessed St. Thomas answer to your need!
And I don’t doubt, before the journey’s done
You mean to while the time in tales and fun.
Indeed, there’s little pleasure for your bones
Riding along and all as dumb as stones.
795 So let me then propose for your enjoyment,
Just as I said, a suitable employment.
And if my notion suits and you agree
And promise to submit yourselves to me
Playing your parts exactly as I say
800 Tomorrow as you ride along the way,
Then by my father’s soul (and he is dead)
If you don’t like it you can have my head!
Hold up your hands, and not another word.”
Well, our opinion was not long deferred,
805 It seemed not worth a serious debate;
We all agreed to it at any rate
And bade him issue what commands he would.
“My lords,” he said, “now listen for your good,
And please don’t treat my notion with disdain.
810 This is the point. I’ll make it short and plain.
Each one of you shall help to make things slip
By telling two stories on the outward trip
To Canterbury, that’s what I intend,
And, on the homeward way to journey’s end
815 Another two, tales from the days of old;
And then the man whose story is best told,
That is to say who gives the fullest measure
Of good morality and general pleasure,
He shall be given a supper, paid by all,
820 Here in this tavern, in this very hall,
When we come back again from Canterbury.
And in the hope to keep you bright and merry
I’ll go along with you myself and ride
All at my own expense and serve as guide.
825 I’ll be the judge, and those who won’t obey
Shall pay for what we spend upon the way.
Now if you all agree to what you’ve heard
Tell me at once without another word,
And I will make arrangements early for it.”
830 Of course we all agreed, in fact we swore it
Delightedly, and made entreaty too
That he should act as he proposed to do,
Become our Governor in short, and be
Judge of our tales and general referee,
835 And set the supper at a certain price.
We promised to be ruled by his advice
Come high, come low; unanimously thus
We set him up in judgment over us.
More wine was fetched, the business being done;
840 We drank it off and up went everyone
To bed without a moment of delay.
Early next morning at the spring of day
Up rose our Host and roused us like a cock,
Gathering us together in a flock,
845 And off we rode at slightly faster pace
Than walking to St. Thomas’ watering-place;
And there our Host drew up, began to ease
His horse, and said, “Now, listen if you please,
My lords! Remember what you promised me.
850 If evensong and matins will agree
Let’s see who shall be first to tell a tale.
And as I hope to drink good wine and ale
I’ll be your judge. The rebel who disobeys,
However much the journey costs, he pays.
855 Now draw for cut and then we can depart;
The man who draws the shortest cut shall start.”
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