William Dean Howells (American, 1837--1920): On various literary interests, especially Chaucer and his prejudice for Anglo-Saxon words

     Those lectures of Lowell's had a great influence with me, and I tried to like whatever they bade me like, after a fashion common to young people when they begin to read criticisms; their aesthetic pride is touched; they wish to realize that they too can feel the fine things the critic admires. From this motive they do a great deal of factitious liking; but after all the affections will not be bidden, and the critic can only avail to give a point of view, to enlighten a perspective. When I read Lowell's praises of him, I had all the will in the world to read Spencer, and I really meant to do so, but I have not done so to this day, and as often as I have tried I have found it impossible. It was not so with Chaucer, whom I loved from the first word of his which I found quoted in those lectures, and in Chambers's 'Encyclopaedia of English Literature,' which I had borrowed of my friend the organ-builder.

     In fact, I may fairly class Chaucer among my passions, for I read him with that sort of personal attachment I had for Cervantes, who resembled him in a certain sweet and cheery humanity. But I do not allege this as the reason, for I had the same feeling for Pope, who was not like either of them. Kissing goes by favor, in literature as in life, and one cannot quite account for one's passions in either; what is certain is, I liked Chaucer and I did not like Spencer; possibly there was an affinity between reader and poet, but if there was I should be at a loss to name it, unless it was the liking for reality; and the sense of mother earth in human life. By the time I had read all of Chaucer that I could find in the various collections and criticisms, my father had been made a clerk in the legislature, and on one of his visits home he brought me the poet's works from the State Library, and I set about reading them with a glossary. It was not easy, but it brought strength with it, and lifted my heart with a sense of noble companionship.

     I will not pretend that I was insensible to the grossness of the poet's time, which I found often enough in the poet's verse, as well as the goodness of his nature, and my father seems to have felt a certain misgiving about it. He repeated to me the librarian's question as to whether he thought he ought to put an unexpurgated edition in the hands of a boy, and his own answer that he did not believe it would hurt me. It was a kind of appeal to me to make the event justify him, and I suppose he had not given me the book without due reflection. Probably he reasoned that with my greed for all manner of literature the bad would become known to me along with the good at any rate, and I had better know that he knew it.

     The streams of filth flow down through the ages in literature, which sometimes seems little better than an open sewer, and, as I have said, I do not see why the time should not come when the noxious and noisome channels should be stopped; but the base of the mind is bestial, and so far the beast in us has insisted upon having his full say. The worst of lewd literature is that it seems to give a sanction to lewdness in the life, and that inexperience takes this effect for reality: that is the danger and the harm, and I think the fact ought not to be blinked. Compared with the meaner poets the greater are the cleaner, and Chaucer was probably safer than any other English poet of his time, but I am not going to pretend that there are not things in Chaucer which a boy would be the better for not reading; and so far as these words of mine shall be taken for counsel, I am not willing that they should unqualifiedly praise him. The matter is by no means simple; it is not easy to conceive of a means of purifying the literature of the past without weakening it, and even falsifying it, but it is best to own that it is in all respects just what it is, and not to feign it otherwise. I am not ready to say that the harm from it is positive, but you do get smeared with it, and the filthy thought lives with the filthy rhyme in the ear, even when it does not corrupt the heart or make it seem a light thing for the reader's tongue and pen to sin in kind.

      I loved my Chaucer too well, I hope, not to get some good from the best in him; and my reading of criticism had taught me how and where to look for the best, and to know it when I had found it. Of course I began to copy him. That is, I did not attempt anything like his tales in kind; they must have seemed too hopelessly far away in taste and time, but I studied his verse, and imitated a stanza which I found in some of his things and had not found elsewhere; I rejoiced in the freshness and sweetness of his diction, and though I felt that his structure was obsolete, there was in his wording something homelier and heartier than the imported analogues that had taken the place of the phrases he used.

     I began to employ in my own work the archaic words that I fancied most, which was futile and foolish enough, and I formed a preference for the simpler Anglo-Saxon woof of our speech, which was not so bad. Of course, being left so much as I was to my own whim in such things, I could not keep a just mean; I had an aversion for the Latin derivatives which was nothing short of a craze. Some half-bred critic whom I had read made me believe that English could be written without them, and had better be written so, and I did not escape from this lamentable error until I had produced with weariness and vexation of spirit several pieces of prose wholly composed of monosyllables. I suspect now that I did not always stop to consider whether my short words were not as Latin by race as any of the long words I rejected, and that I only made sure they were short.

     The frivolous ingenuity which wasted itself in this exercise happily could not hold out long, and in verse it was pretty well helpless from the beginning. Yet I will not altogether blame it, for it made me know, as nothing else could, the resources of our tongue in that sort; and in the revolt from the slavish bondage I took upon myself I did not go so far as to plunge into any very wild polysyllabic excesses. I still like the little word if it says the thing I want to say as well as the big one, but I honor above all the word that says the thing. At the same time I confess that I have a prejudice against certain words that I cannot overcome; the sight of some offends me, the sound of others, and rather than use one of those detested vocables, even when I perceive that it would convey my exact meaning, I would cast about long for some other. I think this is a foible, and a disadvantage, but I do not deny it.

     An author who had much to do with preparing me for the quixotic folly in point was that Thomas Babington Macaulay, who taught simplicity of diction in phrases of as "learned length and thundering sound," as any he would have had me shun, and who deplored the Latinistic English of Johnson in terms emulous of the great doctor's orotundity and ronderosity. I wonder now that I did not see how my physician avoided his medicine, but I did not, and I went on to spend myself in an endeavor as vain and senseless as any that pedantry has conceived. It was none the less absurd because I believed in it so devoutly, and sacrificed myself to it with such infinite pains and labor. But this was long after I read Macaulay, who was one of my grand passions before Dickens or Chaucer.

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